爱学术-智能检索

知识分子与权力

ISBN：9780745668413，出版年：2014，中图分类号：B82

In this important new book, the leading philosopher François Laruelle examines the role of intellectuals in our societies today, specifically with regards to criminal justice. He argues that, rather than concerning themselves with abstract philosophical notions like justice, truth and violence, intellectuals should focus on the human victims. Drawing on his influential theory of ‘non-philosophy’, he shows how we can submit the theorizing of intellectuals to the scrutiny of the everyday suffering of the victims of crime. In the course of a wide-ranging discussion with Philippe Petit, Laruelle suspends the presumed authority of intellectuals by challenging the image of the ‘dominant intellectual’ exemplified by philosophers such as Sartre, Foucault, Lyotard and Debray. In place of domination, he puts forward instead a theory of ‘determination’: the determined intellectual is one whose character is conditioned by his relationship to the victim, rather than one who attempts to dominate the victim’s experience through a process of theorizing. While philosophy consistently takes the voice away from victims of suffering, non-philosophy is able to construct a theory of violence and crime that gives voice to the victim. This highly original book will be essential reading for all those interested in contemporary French philosophy and all those concerned with justice in the modern world.

Intellectualization Strengths and weaknesses Embedded intelligence Empowerment Expressive power Energy awareness Ethical competence Potential energy Equipotential It competence

The Ethics of Diet -- A Catena of Authorities Deprecatory of the Practice of Flesh-Eating

Forgotten Books Howard Williams

ISBN：9781330966068，出版年：2016，中图分类号：I106

AT the present day, in all parts of the civilised world, the once orthodox practices of cannibalism and human sacrifice universally are regarded with astonishment and horror. The history of human development in the past, and the slow but sure progressive movements in the present time, make it absolutely certain that, 'with the same astonishment and horror will the now prevailing habits of living by the slaughter and suffering of the inferior species — habits different in degree rather than in kind from the old-world barbarisni — be' regarded by an age more enlightened and more refined than ours. Of such certainty no one, whose beam ideal of civilisation-is not a State crowded with jails, penitentiaries, reformatories, and asylums, and who does not measure Progress by the imposing but delusiv'e standard of an ostentatious Materialism — by the statistics of commerce, by the amount of wealth accumulated in the hands of a small part of the community, by the increase of populations which are mainly recruited from the impoverished classes, by the number and popularity of churches and chapels, or even by the number of school buildings and lecture halls, or the number and variety of charitable institutions throughout the country-e — will pretend to have any reasonable doubt.

Ethical practice Philosophy of eating Dietary behavior Ethical behavior Animal ethics Ethical guideline Ethical competence Secular ethics Preventive ethics Situated ethics