Why?

A fabulous book that explains why we use stories to explain complex phenomenon in lieu of technical specifics. A compelling argument. I highly recommend this book.

Did you ever justify your actions to your child by saying "because I SAID so, that's why"? Sure. But what about to your boss? I think not! The difference between these two situations is the subject of Tilly's book: the social nature of explanation and reasoning, and the way in which these processes are dependent on our social relationships. I am a psychologist researching the role of reasoning in decision-making. Often, in my field, "choice based on reasons" is characterized as a deliberate, almost mathematical process: one weights the reasons for and against a choice; if the "reasons for" are more compelling than "reasons against," one forges ahead. Our experiments admit that the weighting process can be distorted by social forces, but nevertheless the way we think about the process is fundamentally mechanical. In fact, we rather like it to be that way, since an internally consistent reasoning process would appear necessary if people are to make rational choices. Chuck Tilly's notion of reasoning is radically different than that. Tilly sees reasoning as fundamentally social; we give reasons to justify decisions TO OTHER PEOPLE; thus, who those other people are and what our relationship is to them is the driver of the kind of reasoning we provide. Tilly identifies four types of reasoning: conventions, stories, codes, and technical accounts. "Conventions" are prefab reasons designed to terminate conversation: When your soon-to-be-ex boyfriend says "it's not you, it's me," he means to close off conversation. Conventions are more likely to be offered to someone with lower status (thus, you can say "because I said so" to your kid but not your boss). "Stories" are simple narratives. Stories offer a pared-down set of explanations that result in people being the cause of their own results. (Here's a new story someone offered me today: "The McCartneys are getting divorced because Heather couldn't stand the spotlight of celebrity".) "Codes" are explanations of a legalistic nature; in effect, a code argues "we do it that way because that's the way we do it." When the gate attendant at the airport says "you can't board now because we are pre-boarding only," she is offering you a code. "Technical accounts" are the sort of highly refined, abstracted reasons that scientists or other trained specialists offer each other ("The t-statistic indicates a probability of getting this result by chance of less than 5%"). Technical accounts sometimes act as a kind of secret handshake, indicating to the recipient "I am one of you; accept my explanation." Tilly's book is short and sweet and engagingly written, loaded with entertaining examples. The only one that doesn't seem to enhance his point dominates the opening chapter: what explanations people offer for what happened on 9/11. This example is long (relative to the rest of this short book) and does not map neatly onto his later typology; it seems likely to confuse the reader ("is this a 9/11 book then? No?"). Persevere for this book's modest 216 pages, though, and be rewarded and entertained.

Written not long before his death (and similar to his book Blame and Credit), Tilly's book is not for people that are not used to reading sociology books. He intended this book for a broader audience, but that was not his forte. Nonetheless, he puts forward some useful ideas about the content of the reasons we gave to people when they ask "Why?" As in, why must I do X? Why did you lose the game? Why did that war start? A short read.

I was fascinated by the topic of Tilly's book. The reasons we give for our actions surely are both important and interesting. Sadly, I found his work to be utterly disappointing. His basic division into conventions, stories, codes and technical accounts is arbitrary and surely but one of many possible schemes. Yet he does not consider any other way of looking at reasons and provides scant rationale for this particular choice. His poor framework then sets the trend for a terrible book. When I bought the book I expected it to contain some thoughtful insight into how we use reasons. What are good reasons and bad reasons? Which reasons are deliberate and the result of choice, which sub-consious or driven by social norms? It does not contain anything of the sort. Rather, Tilly provides a dull and haphazard collection of examples to back up his chosen categories. All delivered without a hint of incision Even though I suffered every minute of it, I read the whole book. The topic is very interesting and until the bitter end I hoped the book would mature like a fine wine and suddenly come good. It did not and remined dull and vacuous throughout. I hope you don't make the same mistake

I agree 100% with this review. The premise behind the book has great promise; but is a very painful read and a great disappointment.

Gladwell has written an extensive review of the subject and the book in April 10, 2006 "New Yorker" magazine (pages 80-82) You may not be that interested in the detail that Tilly explains.

Just buy it... Don't ask WHY?

A fabulous book that explains why we use stories to explain complex phenomenon in lieu of technical specifics. A compelling argument. I highly recommend this book.

Written not long before his death (and similar to his book Blame and Credit), Tilly's book is not for people that are not used to reading sociology books. He intended this book for a broader audience, but that was not his forte. Nonetheless, he puts forward some useful ideas about the content of the reasons we gave to people when they ask "Why?" As in, why must I do X? Why did you lose the game? Why did that war start? A short read.

I was fascinated by the topic of Tilly's book. The reasons we give for our actions surely are both important and interesting. Sadly, I found his work to be utterly disappointing. His basic division into conventions, stories, codes and technical accounts is arbitrary and surely but one of many possible schemes. Yet he does not consider any other way of looking at reasons and provides scant rationale for this particular choice. His poor framework then sets the trend for a terrible book. When I bought the book I expected it to contain some thoughtful insight into how we use reasons. What are good reasons and bad reasons? Which reasons are deliberate and the result of choice, which sub-consious or driven by social norms? It does not contain anything of the sort. Rather, Tilly provides a dull and haphazard collection of examples to back up his chosen categories. All delivered without a hint of incision Even though I suffered every minute of it, I read the whole book. The topic is very interesting and until the bitter end I hoped the book would mature like a fine wine and suddenly come good. It did not and remined dull and vacuous throughout. I hope you don't make the same mistake

I agree 100% with this review. The premise behind the book has great promise; but is a very painful read and a great disappointment.

Gladwell has written an extensive review of the subject and the book in April 10, 2006 "New Yorker" magazine (pages 80-82) You may not be that interested in the detail that Tilly explains.