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I wish to present to my readers the philosophy of Kapila as it has been set forth by his Indian exponent, Iswara Krishna. The system of Kapila, called the Sankhya or Rationalistic, in its original form, and in its theistic development by Patanjali, contains nearly all that India has produced in the department of pure philosophy. Other systems, though classed as philosophic, are mainly devoted to logic and physical science, or to an exposition of the Vedas.
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