IT is not always easy to define the correct use of even so well-worn a phrase as the counter-reformation.' I have, however, done my best to suggest such a definition in the brief Synopsis which I have prefixed to the following Essay, and which will perhaps under the circumstances not be regarded as altogether super fluons. Of the movement known under this name, I can hardly hope in the following sketch to have indicated more than the chief aspects, avoiding, as I very sincerely trust, at all events the worst of the pit falls in the ground traversed. Religious partisanship, deplorable as it is in elaborate narratives, would be unbearable in a mere summary.
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